On the Lord's Prayer
De dominica oratione
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Contents
- 1The gospel's teachings, spoken by the Son himself, guide believers to heaven.
- 2Christ himself gave us the form of prayer, so that praying as he taught is the truest spiritual worship.
- 3Praying Christ's own words is most effective, since he is our advocate with the Father.
- 4Prayer should be quiet and modest, in private and in church, since God sees the heart and is everywhere.
- 5Hannah prayed silently in her heart and was heard, as the psalms and Jeremiah also teach.
- 6The humble tax collector, not the self-satisfied Pharisee, is the model for prayer.
- 7Cyprian gives the text of the Lord's Prayer.
- 8The Lord's Prayer is a common prayer for the whole church, prayed in unity like the three youths and the apostles.
- 9The reborn believer calls God 'Father' because by faith he has become God's son, and he has only one Father in heaven.
- 10'Our Father' is the prayer of believers made God's children, which Cyprian contrasts with those Jews who rejected Christ.
- 11Those who call God Father must live as his sons, as temples of the Spirit.
- 12'Hallowed be your name' asks that we, sanctified in baptism, may stay holy.
- 13'Your kingdom come' asks for the heavenly kingdom promised to believers; Christ himself can be understood as that kingdom.
- 14'Your will be done' asks for God's help to do his will, as Christ did the Father's will.
- 15God's will is the life Christ lived and taught: humility, faith, justice, mercy, peace, love, and steadfastness to death.
- 16Since we are both earth (body) and heaven (spirit), we pray that God's will may bring the flesh into harmony with the spirit.
- 17'On earth as in heaven' can also mean praying that unbelievers too may be reborn and become heavenly.
- 18'Our daily bread' is Christ in the Eucharist, received daily; we pray not to be cut off from it by grave sin.
- 19'Daily bread' also means that disciples who have renounced the world ask only for today's food.
- 20Riches are dangerous, like the rich fool's; the perfect give to the poor and store up treasure in heaven.
- 21God provides food for the righteous, as he did for Daniel among the lions and Elijah by the ravens.
- 22Praying daily for forgiveness reminds us that we sin daily and assures us of God's faithful pardon.
- 23God forgives us only as we forgive others; the greatest sacrifice is peace and a people united in the unity of the Trinity.
- 24God looked at Abel's heart, not his gift; Abel became the first martyr, while one who hates his brother is not saved even by martyrdom.
- 25'Do not allow us to be led into temptation' teaches that the devil can do nothing unless God permits it.
- 26Temptation is permitted either as punishment or as testing; praying against it keeps us humble.
- 27'Deliver us from evil' sums up every petition, for with God's protection nothing need be feared.
- 28As Isaiah foretold, Christ gave a short word: brief summaries of eternal life, the law, and prayer.
- 29Christ, though sinless, prayed often and all night; how much more should sinners pray.
- 30Christ prayed for us, and above all that his people might be one as he and the Father are one.
- 31In prayer the heart must be fixed on God alone, as the liturgy's 'Lift up your hearts' reminds us.
- 32Prayer must be joined with good works, fasting, and almsgiving, like that of Cornelius.
- 33Prayers joined with good works rise quickly to God, as with Tobit, as Isaiah teaches, and as Paul calls gifts to him a sacrifice.
- 34Praying at the third, sixth, and ninth hours was a figure of the Trinity, fulfilled at Pentecost, in Peter's vision, and at the cross.
- 35Christians also pray at dawn for the resurrection and at sunset for Christ, the true Sun and Day, and indeed at every hour.
- 36Christians, living in Christ's light, should pray at night too, anticipating the endless day of the kingdom.