On the Lord's Prayer 2

Summary: Christ himself gave us the form of prayer, so that praying as he taught is the truest spiritual worship.

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Latin text · CSEL 3.1:267–268

Qui inter cetera salutaria sua monita et praecepta diuina quibus populo suo consulit ad salutem etiam orandi ipse formam dedit, ipse quid precaremur monuit et instruxit. qui fecit uiuere docuit et orare, benignitate ea scilicet qua et cetera dare et conferre dignatus est, ut dum prece et oratione quam filius docuit aput patrem loquimur, facilius audiamur. iam praedixerat horam uenire, quando ueri adoratores adorarent patrem in spiritu et ueritate, et inpleuit quod ante promisit, ut qui spiritum et ueritatem de eius sanctificatione percepimus de traditione quoque eius uere et spiritaliter adoremus. quae enim potest esse spiritalis oratio quam quae a Christo nobis data est, a quo nobis et Spiritus sanctus missus est, quae uera aput patrem precatio quam quae a filio qui est ueritas de eius ore prolata est? ut aliter orare quam docuit non ignorantia sola sit sed et culpa,; quando ipse posuerit et dixerit: reicitis mandatum Dei, ut traditionem uestram statuatis.

English · Claude translation

Among his other saving warnings and divine precepts by which he provides for his people's salvation, he himself also gave a form of prayer; he himself advised and instructed us what to pray for. He who made us live taught us also to pray, with that same kindness, of course, with which he has deigned to give and bestow everything else, so that, while we speak to the Father in the petition and prayer that the Son taught, we may be more readily heard. He had already foretold that the hour was coming when true worshippers would worship the Father in spirit and in truth; and he fulfilled what he had promised before, so that we, who have received the Spirit and the truth from his sanctification, may also worship truly and spiritually by his tradition. For what prayer can be more spiritual than that which was given us by Christ, by whom the Holy Spirit too was sent to us? What petition more true before the Father than that which was uttered by the mouth of the Son, who is the truth? So that to pray otherwise than he taught is not only ignorance but also a fault, since he himself laid it down and said: "You reject the commandment of God, so as to establish your own tradition."

About this passage

Source
CSEL 3.1:267–268 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 265–294 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer

Notes

Translation notes

  • The allusion is John 4:23; the quotation is Mark 7:9.

Cite this passage

Cyprian, Dom. or. 2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/2/).

Plain text
Cyprian, Dom. or. 2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/2/).

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