On the Lord's Prayer 34

Summary: Praying at the third, sixth, and ninth hours was a figure of the Trinity, fulfilled at Pentecost, in Peter's vision, and at the cross.

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Latin text · CSEL 3.1:292

In orationibus uero celebrandis inuenimus obseruasse cum Daniele tres pueros in fide fortes et in captiuitate uictores horam tertiam sextam nonam sacramento scilicet trinitatis quae in nouissimis temporibus manifestari habebat. nam et prima hora in tertiam ueniens consummatum numerum trinitatis ostendit, itemque ad sextam quarta procedens declarat alteram trinitatem, et quando a septima nona conpletur, per ternas horas trinitas perfecta numeratur. quae horarum spatia iam pridem spiritaliter determinantes adoratores Dei statutis et legitimis ad precem temporibus seruiebant. et manifestata postmodum res est sacramenta olim fuisse, quod ante sic iusti precabantur. nam super discipulos hora tertia descendit Spiritus sanctus qui gratiam dominicae promissionis inpleuit. item Petrus hora sexta in tectum superius ascendens signo pariter et uoce Dei monentis instructus est, ut omnes ad gratiam salutis admitteret, cum de emundandis gentibus ante dubitaret. et Dominus hora sexta crucifixus ad nonam peccata nostra sanguine suo abluit et ut redimere et uiuificare nos posset, tunc uictoriam sua passione perfecit.

English · Claude translation

In celebrating prayers, we find that the three youths, with Daniel, strong in faith and victorious in captivity, observed the third, sixth, and ninth hours, as a sacrament, of course, of the Trinity, which was to be made manifest in the last times. For the first hour, coming to the third, shows the completed number of the Trinity; and likewise the fourth, proceeding to the sixth, declares a second trinity; and when from the seventh the ninth is completed, a perfect trinity is counted by threes of hours. The worshippers of God, determining these spaces of hours spiritually long ago, kept to them as fixed and lawful times for prayer. And it was afterwards made manifest that these were sacraments of old, because the righteous prayed so before. For at the third hour the Holy Spirit descended upon the disciples, fulfilling the grace of the Lord's promise. Likewise Peter, going up to the housetop at the sixth hour, was instructed by the sign and also by the voice of God admonishing him, to admit all to the grace of salvation, when before he had doubted about cleansing the gentiles. And the Lord, crucified at the sixth hour, at the ninth washed away our sins with his blood, and, that he might redeem and give us life, he then accomplished his victory by his passion.

About this passage

Source
CSEL 3.1:292 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 265–294 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer, Trinity

Notes

Translation notes

  • Daniel's regular prayer is Dan 6:10; Pentecost at the third hour is Acts 2:15; Peter at the sixth hour is Acts 10:9–16; Cyprian places the crucifixion at the sixth hour (cf. John 19:14; Mark 15:25 has the third hour) and Christ's death at the ninth (Matt 27:45–46).

Cite this passage

Cyprian, Dom. or. 34 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/34/).

Plain text
Cyprian, Dom. or. 34 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/34/).

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