On the Unity of the Catholic Church 17
Summary: Believers must shun schismatics, who set up a rival altar and profane the Lord's sacrifice.
Latin text · CSEL 3.1:225–226
Non tamen nos moueat aut turbet multorum nimia et abrupta perfidia, sed potius fidem nostram praenuntiatae rei ueritate corroboret. ut quidam tales esse coeperunt, quia haec ante praedicta sunt, ita ceteri fratres ab eiusmodi caueant, quia et haec ante praedicta sunt instruente Domino et dicente: uos autem cauete, ecce praedixi uobis omnia. uitate quaeso uos eiusmodi homines et a latere adque auribus uestris perniciosa conloquia uelut contagium mortis arcete, sicut scriptum est: saepi aures tuas spinis et noli audire linguam nequam. et iterum: conrumpunt ingenia bona confabulationes pessimae. docet Dominus et admonet a talibus recedendum: caeci sunt, inquit, duces caecorum. caecus autem caecum ducens simul in foueam cadent. auersandus est talis adque fugiendus quisque fuerit ab ecclesia separatus. peruersus est huiusmodi et peccat et est a semet ipso damnatus. an esse sibi cum Christo uidetur qui aduersum sacerdotes Christi facit, qui se a cleri eius et plebis societate secernit? arma ille contra ecclesiam portat, contra Dei dispositionem repugnat. hostis altaris, aduersus sacrificium Christi rebellis, pro fide perfidus, pro religione sacrilegus, inobsequens seruus, filius impius, frater inimicus contemptis episcopis et Dei sacerdotibus derelictis constituere audet aliud altare, precem alteram inlicitis uocibus facere, dominicae hostiae ueritatem per falsa sacrificia profanare, nec scire quoniam qui contra ordinationem Dei nititur ob temeritatis audaciam diuina animaduersione punitur.
English · Claude translation
Yet let not the excessive and abrupt faithlessness of many move or disturb us; rather let it strengthen our faith by the truth of what was foretold. As some have begun to be such because these things were foretold beforehand, so let the other brothers beware of such people, because these things too were foretold beforehand, as the Lord instructs us and says: "But you, beware; see, I have told you all things beforehand." Avoid such men, I beg you, and keep away from your side and your ears their deadly conversations as the contagion of death, as it is written: "Hedge your ears with thorns, and do not listen to a wicked tongue." And again: "Evil talk corrupts good character." The Lord teaches and warns that we must withdraw from such: "They are blind," he says, "leaders of the blind. But if the blind leads the blind, both will fall into the ditch." Whoever has been separated from the church must be turned from and shunned. Such a man is perverted and sins and is condemned by himself. Does he think he is with Christ who acts against the priests of Christ, who separates himself from the fellowship of his clergy and people? He bears arms against the church; he fights against God's arrangement. An enemy of the altar, a rebel against the sacrifice of Christ, faithless instead of faithful, sacrilegious instead of religious, a disobedient servant, an impious son, a hostile brother, despising the bishops and forsaking the priests of God, he dares to set up another altar, to make another prayer with unlawful words, to profane the truth of the Lord's offering by false sacrifices; not knowing that he who strives against God's ordinance is punished by divine chastisement for the audacity of his rashness.
About this passage
Notes
Translation notes
- The quotations are Mark 13:23, Sir 28:24 (28:28 Vulg.), 1 Cor 15:33, and Matt 15:14; "condemned by himself" is Titus 3:11. "Priests" (sacerdotes) are the bishops; "another altar" is a rival Eucharist.
Notes on the original text
- Digital text corrected (OCR: stray period.): confabulationes. pessimae → confabulationes pessimae; auersandus. est → auersandus est.
Cite this passage
Cyprian, Unit. eccl. 17 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-unitate/17/).
Plain text
Cyprian, Unit. eccl. 17 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-unitate/17/).
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