Against Celsus 3.26

Summary: Origen quotes Herodotus's account of Aristeas of Proconnesus, who vanished, reappeared, and was honored at Metapontum by command of Apollo, a story Celsus accepts without question.

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Greek text · Koetschau 1:222–224

Ἴδωμεν δὲ καὶ ἃ μετὰ ταῦτα λέγει ὁ Κέλσος, παρατιθέμενος ἀπὸ ἱστοριῶν παράδοξα καὶ καθʼ αὑτὰ μὲν ἀπίστοις ἐοικότα ὑπʼ αὐτοῦ δὲ οὐκ ἀπιστούμενα ὅσον γε ἐπὶ τῇ λέξει αὐτοῦ. καὶ πρῶτόν γε τὰ περὶ τὸν Προκοννήσιον Ἀριστέαν, περὶ οὗ ταῦτά φησιν· εἶτʼ Ἀριστέαν μὲν τὸν Προκοννήσιον ἀφανισθέντα τε οὕτως δαιμονίως ἐξ ἀνθρώπων καὶ αὖθις ἐναργῶς φανέντα καὶ πολλοῖς ὕστερον χρόνοις πολλαχοῦ τῆς οἰκουμένης ἐπιδημήσαντα καὶ θαυμαστὰ ἀγγείλαντα, καὶ τοῦ Ἀπόλλωνος ἐπισκήψαντος Μεταποντίνοις ἐν θεῶν μοίρᾳ νέμειν τὸν Ἀριστέαν, τοῦτον οὐδεὶς ἔτι νομίζει θεόν. ἔοικε δʼ εἰληφέναι τὴν ἱστορίαν ἀπὸ Πινδάρου καὶ Ἡροδότου. ἀρκεῖ δὲ νῦν τὴν Ἡροδότου παραθέσθαι λέξιν ἀπὸ τῆς τετάρτης τῶν ἱστοριῶν οὕτως περὶ αὐτοῦ ἔχουσαν. „καὶ ὅθεν μὲν ἦν Ἀριστέης ὁ ταῦτα εἴπας, εἴρηκα· ὃν δὲ περὶ αὐτοῦ λόγον ἤκουον ἐν Προκοννήσῳ καὶ Κυζίκῳ, λέξω. Ἀριστέην γὰρ λέγουσιν ἐόντα τῶν ἀστῶν οὐδενὸς γένει ὑποδεέστερον, εἰσελθόντα ἐς κναφήιον ἐν Προκοννήσῳ ἀποθανεῖν· καὶ τὸν κναφέα κατακληΐσαντα τὸ ἐργαστήριον οἴχεσθαι ἀγγελέοντα τοῖς προσήκουσι τῷ νέκυϊ. ἐσκεδασμένου δὲ ἤδη τοῦ λόγου ἀνὰ τὴν πόλιν. ὡς τεθνεὼς εἴη (ὁ) Ἀριστέης, ἐς ἀμφισβασίας τοῖς λέγουσιν ἀπικέσθαι ἄνδρα Κυζικηνὸν ἥκοντα ἐξ Ἀρτάκης πόλιος, φάντα συντυχεῖν τε οἱ ἰόντι ἐπὶ Κυζίκου καὶ ἐς λόγους ἀπικέσθαι. καὶ τοῦτον μὲν ἐντεταμένως ἀμφισβατέειν, τοὺς δὲ προσήκοντας τῷ νέκυϊ ἐπὶ τὸ κναφήιον παρεῖναι ἔχοντας τὰ πρόσφορα ὡς ἀναιρησομένους· ἀνοιχθέντος δὲ τοῦ οἰκήματος οὔτε ζῶντα οὔτε τεθνεῶτα φαίνεσθαι Ἀριστέην. μετὰ δὲ ἑβδόμῳ ἔτεϊ φανέντα αὐτὸν ἐς Προκόννησον ποιῆσαι τὰ ἔπεα ταῦτα, ἃ δὴ νῦν ὑπὸ Ἑλλήνων Ἀριμάσπεια καλέεται, ποιήσαντα δὲ ἀφανισθῆναι τὸ δεύτερον. ταῦτα μὲν οὖν αἱ πόλιες αὗται λέγουσι· τάδε δὲ οἶδα Μεταποντίνοις τοῖς ἐν Ἰταλίῃ συγκυρήσαντα μετὰ τὴν ἀφάνισιν τὴν δευτέρην Ἀριστέω ἔτεσι τεσσαράκοντα καὶ διακοσίοις, ὡς ἐγὼ συμβαλλόμενος ἐν Προκοννήσῳ καὶ Μεταποντίῳ εὕρισκον. Μεταποντῖνοι δέ φασιν αὐτὸν Ἀριστέην φανέντα σφιν ἐς τὴν χώρην κελεῦσαι βωμὸν Ἀπόλλωνος (ἱδρύσασθαι) καὶ Ἀριστέω τοῦ Προκοννησίου ἐπωνυμίην ἔχοντα ἀνδριάντα παραστῆσαι. φάναι γάρ σφιν τὸν Ἀπόλλωνα Ἰταλιωτέων μούνοισι δὴ ἀπικέσθαι ἐς τὴν χώρην, καὶ αὐτός οἱ ἕπεσθαι ὁ νῦν ἐὼν Ἀριστέης· τότε δὲ, ὅτε εἵπετο τῷ θεῷ, εἶναι κόραξ. καὶ τὸν μὲν εἰπόντα ταῦτα ἀφανισθῆναι, σφέας δὲ Μεταποντῖνοι λέγουσιν ἐς Δελφοὺς πέμψαντας τὸν θεὸν ἐπερωτᾶν, ὅ τι τὸ φάσμα τοῦ ἀνθρώπου εἴη. τὴν δὲ Πυθίην σφέας κελεῦσαι πείθεσθαι τῷ φάσματι, πειθομένοισί τε ἄμεινον συνοίσεσθαι. καὶ σφέας δεξαμένους ταῦτα ποιῆσαι ἐπιτελέα. καὶ νῦν ἕστηκεν ἀνδριὰς ἐπωνυμίην ἔχων Ἀριστέω παρʼ αὐτῷ τῷ ἀγάλματι τοῦ Ἀπόλλωνος, πέριξ δὲ αὐτὸν δάφναι εἰσί· τὸ δὲ ἄγαλμα ἐν τῇ ἀγορῇ ἵδρυται. Ἀριστέω μέν νυν πέρι τοσαῦτα εἰρήσθω.“

English · Claude translation

Let us see also what Celsus says next, citing from histories marvels that seem incredible in themselves but are not disbelieved by him, as far as his words go. First, the story of Aristeas of Proconnesus, about whom he says this: “Then Aristeas of Proconnesus, who vanished from among men in so divine a way and appeared again clearly, and many years later visited many parts of the world and reported wonderful things, and whom Apollo commanded the Metapontines to count among the gods: this man no one any longer considers a god.” He seems to have taken the story from Pindar and Herodotus. It is enough now to cite Herodotus's words from the fourth book of his Histories, which run thus about him: “I have said where Aristeas, who said these things, came from; I shall now tell the story I heard about him in Proconnesus and Cyzicus. They say that Aristeas, who was inferior in birth to none of the citizens, went into a fuller's shop in Proconnesus and died; and the fuller locked the workshop and went to tell the dead man's relatives. When the report had already spread through the city that Aristeas was dead, a man of Cyzicus who had come from the town of Artace disputed with those who said so, declaring that he had met him going toward Cyzicus and spoken with him. While he was vehemently disputing, the dead man's relatives came to the fuller's shop with what was needed to take up the body; but when the building was opened, Aristeas was seen neither alive nor dead. In the seventh year afterward he appeared in Proconnesus and composed those verses which the Greeks now call the Arimaspea, and having composed them he vanished a second time. So these cities say; but I know that this happened to the Metapontines in Italy two hundred and forty years after the second disappearance of Aristeas, as I found by reckoning in Proconnesus and Metapontum. The Metapontines say that Aristeas himself appeared in their country and commanded them to (set up) an altar to Apollo and to set beside it a statue bearing the name of Aristeas of Proconnesus; for he said that Apollo had come to their country alone of the Italiots, and that he, who was now Aristeas, had followed him; but then, when he followed the god, he was a raven. Having said this he vanished; and the Metapontines say they sent to Delphi and asked the god what the apparition of the man might be. The Pythia bade them obey the apparition, saying that if they obeyed it would be better for them. They accepted this and carried it out. And now a statue bearing the name of Aristeas stands beside the image of Apollo itself, with laurels around it; and the image is set up in the marketplace. Let this much be said about Aristeas.”

About this passage

Source
Koetschau 1:222–224 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Extrabiblical texts
  • Herodotus, Hist. 4.14–15 (Herodotus, Histories) · quotation, high confidence
  • Pindar (Pindar (odes and fragments)) · allusion, low confidence

Notes

Translation notes

  • The quotation is Herodotus, Histories 4.14–15. Pindar's account of Aristeas is lost. The bracketed ὁ and ἱδρύσασθαι are editorial supplements.

Cite this passage

Origen, Cels. 3.26 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/26/).

Plain text
Origen, Cels. 3.26 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/26/).

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