Against Celsus 5.63

Summary: Celsus says Christian sects curse and hate one another; true followers of Jesus bless those who revile them, try to win back those in error, and only avoid a persistent heretic, as Paul commands.

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Greek text · Koetschau 2:66–67

Εἶθʼ ἵνα δοκῇ καὶ ἄλλους εἰδέναι παρʼ οὓς ὠνόμασε, φησὶν ἑαυτῷ συνήθως ὅτι ἄλλοι ἄλλον διδάσκαλόν τε καὶ δαίμονα, κακῶς πλαζόμενοι καὶ καλινδούμενοι κατὰ σκότον πολὺν τῶν Ἀντίνου τοῦ κατʼ Αἴγυπτον θιασωτῶν ἀνομώτερόν τε καὶ μιαρώτερον. καὶ δοκεῖ μοι ἐπαφώμενος τῶν πραγμάτων ἀληθές τι εἰρηκέναι, ὅτι τινὲς ἄλλοι ἄλλον δαίμονα κακῶς πλαζόμενοι καὶ καλινδούμενοι εὕραντο προστάτην κατὰ πολὺν τὸν τῆς ἀγνοίας σκότον. περὶ δὲ τῶν κατὰ τὸν Ἀντίνουν, παραβαλλόμενον ἡμῶν τῷ Ἰησοῦ, ἐν τοῖς πρὸ τούτων εἰπόντες οὐ παλιλλογήσομεν. καὶ βλασφημοῦσι δὲ, φησὶν, εἰς ἀλλήλους οὗτοι πάνδεινα ῥητὰ καὶ ἄῤῥητα· καὶ οὐκ ἂν εἴξαιεν οὐδὲ καθʼ ὁτιοῦν εἰς ὁμόνοιαν, πάντῃ ἀλλήλους ἀποστυγοῦντες. καὶ πρὸς ταῦτα δʼ ἡμῖν εἴρηται ὅτι καὶ ἐν φιλοσοφίᾳ ἔστιν εὑρεῖν αἱρέσεις αἱρέσεσι πολεμούσας καὶ ἐν ἰατρικῇ. οἱ μέντοι τῷ λόγῳ τοῦ Ἰησοῦ ἀκολουθοῦντες καὶ μεμελετηκότες αὐτοῦ τοὺς λόγους φρονεῖν καὶ λέγειν καὶ ποιεῖν „λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα, δυσφημούμενοι παρακαλοῦμεν·“ καὶ οὐκ ἂν ῥητὰ καὶ ἄῤῥητα λέγοιμεν τοὺς ἄλλα δοξάζοντας παρʼ ἃ ὑπειλήφαμεν· ἀλλʼ, εἰ μὲν δυνάμεθα, πάντα ἂν πράττοιμεν ὑπὲρ τοῦ αὐτοὺς μεταστῆσαι ἐπὶ τὸ βέλτιον διὰ τοῦ προσανέχειν μόνῳ τῷ δημιουργῷ καὶ πάντα πράττειν ὡς κριθησομένους. εἰ δὲ μὴ πείθοιντο οἱ ἑτερόδοξοι, τηροῦμεν τὸν προστάξαντα αὐτοῖς λόγον τοιαῦτα· „αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει ὢν αὐτοκατάκριτος.“ ἔτι δὲ (οἱ) τὸ „μακάριοι οἱ εἰρηνοποιοὶ“ νοήσαντες καὶ τὸ „μακάριοι οἱ πρᾳεῖς“ οὐκ ἂν ἀποστυγήσαιεν τοὺς παραχαράττοντας τὰ χριστιανισμοῦ οὐδὲ Κίρκας καὶ κύκηθρα αἱμύλα λέγοιεν τοὺς πεπλανημένους.

English · Claude translation

Then, so as to seem to know others besides those he named, he says, in his usual way, that "some have one teacher and demon, others another, wandering miserably and rolling about in great darkness, more lawless and foul than the revellers of Antinous in Egypt." And in touching on the facts he seems to me to have said something true: that some, wandering miserably and rolling about in the great darkness of ignorance, have found one demon or another as their patron. About Antinous, who is compared with our Jesus, we have spoken earlier and will not repeat ourselves. "And these people," he says, "utter against one another dreadful blasphemies, speakable and unspeakable; and they would not yield in the slightest to agreement, loathing one another utterly." To this too we have said that in philosophy and in medicine one can find schools warring with schools. But we who follow the word of Jesus, and have trained ourselves to think and say and do his words, "when reviled, we bless; when persecuted, we endure; when slandered, we entreat"; and we would not say things speakable and unspeakable against those who hold views different from ours; but, if we can, we would do everything to change them for the better, by attaching themselves to the Creator alone and doing everything as those who will be judged. And if those of other opinions are not persuaded, we keep the word that commanded such things about them: "After a first and a second warning, have nothing more to do with a heretical man, knowing that such a person is perverted and sins, being self-condemned." Further, those who have understood "Blessed are the peacemakers" and "Blessed are the meek" would not loathe those who debase the things of Christianity, nor would they call those who have gone astray Circes and wily deceivers.

About this passage

Source
Koetschau 2:66–67 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Homer, Od. 10 (Homer, Odyssey) · allusion, low confidence
Topics
Heresy, Ethics

Notes

Translation notes

  • The quotations are 1 Cor 4:12–13, Titus 3:10–11, and Matt 5:9, 5. Antinous was Hadrian's favourite, deified after his death in Egypt (AD 130); Origen discussed him in 3.36–38. The parenthetical (οἱ) is the editor's supplement. Origen here seems to answer epithets Celsus reported ("Circes," "wily deceivers"); the exact source of κύκηθρα αἱμύλα is uncertain.

Cite this passage

Origen, Cels. 5.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/5/63/).

Plain text
Origen, Cels. 5.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/5/63/).

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