Against Celsus 5.64
Summary: Celsus garbled Christian polemical terms, such as 'seared consciences' from 1 Timothy, and claims all sects quote 'the world is crucified to me'; as if Paul had written nothing else.
Greek text · Koetschau 2:67–68
Παρακηκοέναι δέ μοι φαίνεται τῆς τε ἀποστολικῆς λέξεως φασκούσης· „ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων, ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν οἰκείαν συνείδησιν, κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ θεὸς ἔκτισεν εἰς μετάληψιν μετʼ εὐχαριστίας τοῖς πιστοῖς, “ παρακηκοέναι δὲ καὶ τῶν ταύταις τοῦ ἀποστόλου ταῖς λέξεσι χρησαμένων κατὰ τῶν παραχαραξάντων τὰ χριστιανισμοῦ· διόπερ εἶπεν ὁ Κέλσος ἀκοῆς καυστήριά τινας ὀνομάζεσθαι παρὰ Χριστιανοῖς. αὐτὸς δέ φησι τινὰς καλεῖσθαι αἰνίγματα, ὅπερ ἡμεῖς οὐχ ἱστορήσαμεν. ἀληθῶς δὲ τὸ τοῦ σκανδάλου ὄνομα πολὺ ἐν τοῖς γράμμασι τούτοις ἐστὶν, ὅπερ εἰώθαμεν λέγειν περὶ τῶν διαστρεφόντων ἀπὸ τῆς ὑγιοῦς διδασκαλίας τοὺς ἁπλουστέρους καὶ εὐεξαπατήτους. Σειρῆνας δέ τινας ἐξορχουμένας καὶ σοφιστρίας, κατασφραγιζομένας τὰ ὦτα καὶ ἀποσυοκεφαλούσας τοὺς πειθομένους. ἡμεῖς οὐκ ἴσμεν ὀνομαζομένους, οἶμαι δʼ ὅτι οὐδʼ ἄλλος τις τῶν ἐν τῷ λόγῳ οὐδʼ ἐν ταῖς αἱρέσεσιν. ἀλλʼ οὗτος ὁ πάντʼ εἰδέναι ἐπαγγελλόμενος καὶ τοιαῦτά φησι· πάντων δὲ, φησὶν, ἀκούσει τῶν ἐπὶ τοσοῦτον διεστηκότων καὶ σφᾶς αὐτοὺς ταῖς ἔρισιν αἴσχιστα διελεγχόντων λεγόντων τό· „ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ κόσμῳ.“ τοῦτο γὰρ μόνον ἀπὸ τοῦ Παύλου ἔοικεν ἐμνημονευκέναι ὁ Κέλσος· διὰ τί γὰρ οὔ φαμεν καὶ ἄλλα μυρία τῶν γεγραμμένων ὡς τό· „ἐν σαρκὶ γὰρ ζῶντες οὐ κατὰ σάρκα στρατευόμεθα, τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων, λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ“;
English · Claude translation
He seems to me to have misheard both the apostle's words that say, "In later times some will depart from the faith, paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose own conscience is seared, who forbid marriage and require abstinence from foods which God created to be received with thanksgiving by the faithful," and those who have used these words of the apostle against those who have debased the things of Christianity. That is why Celsus said that some among the Christians are called "cauteries of the ear." He says also that some are called "riddles," which we have not come across. It is true that the word "stumbling block" occurs often in these writings, which we are accustomed to use of those who pervert the simpler and easily deceived from sound teaching. As for "certain Sirens dancing lewdly and sophistical, sealing up the ears and giving swine's heads to those who obey them," we do not know of any so named, nor, I think, does anyone else among those of our faith or in the sects. But this man, who professes to know everything, says such things too: "And you will hear," he says, "all of them, though so divided and refuting one another most shamefully in their quarrels, saying: 'The world has been crucified to me, and I to the world.'" This seems to be the only thing Celsus remembers from Paul; for why do we not also quote countless other things written, such as: "For though we live in the flesh, we do not wage war according to the flesh; for the weapons of our warfare are not fleshly but powerful for God for the destruction of strongholds, destroying reasonings and every high thing raised up against the knowledge of God"?
About this passage
Notes
Translation notes
- The quotations are 1 Tim 4:1–3, Gal 6:14, and 2 Cor 10:3–5. The "Sirens" who give swine's heads mix Homer's Sirens (Odyssey 12) and Circe (Odyssey 10). The 1 Tim passage concerns those who forbid marriage (Encratites).
Cite this passage
Origen, Cels. 5.64 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/5/64/).
Plain text
Origen, Cels. 5.64 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/5/64/).
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