Against Celsus 8.46

Summary: Scripture records better-attested versions of everything Celsus claims for oracles: the Exodus led by prophecy, children given to Abraham and Sarah, Hezekiah, and the Shunammite, healings by Jesus, and punishment of those who profaned the temple.

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Greek text · Koetschau 2:261

Ἡ μὲν Πυθία ἱστόρηται ὅτι καὶ νοθευθεῖσα ἔχρησέ ποτε· οἱ δὲ παρʼ ἡμῖν προφῆται οὐ μόνον ὑπὸ τῶν κατʼ αὐτοὺς ἐθαυμάσθησαν διὰ τὴν ἐνάργειαν τῶν λεγομένων ὑπʼ αὐτῶν ἀλλὰ καὶ ἐν τοῖς ἑξῆς χρόνοις. ἐκ γὰρ ὧν ἔχρησαν οἱ προφῆται καὶ πόλεις ὠρθώθησαν καὶ ἄνθρωποι ὑγιάσθησαν καὶ λιμοὶ ἐπαύσαντο. ἀλλὰ καὶ εἰς ἀποικίαν σαφῶς τὴν ἀπʼ Αἰγύπτου εἰς τὴν Παλαιστίνην κατὰ χρησμοὺς ἐλήλυθεν ὅλον τὸ Ἰουδαίων ἔθνος· ὅπερ μετελθὸν μὲν τὰ προσταχθέντα ὑπὸ τοῦ θεοῦ εὐδαιμόνησε σφαλὲν δὲ μετέγνω. τί δὲ δεῖ λέγειν ὅσοι δυνάσται καὶ ὅσοι ἰδιῶται κατὰ τὰς ἱστορίας τῆς γραφῆς ἄμεινον ἢ χεῖρον προσέχοντες ταῖς προφητείαις ἢ ἀμελήσαντες ἀπήλλαξαν; εἰ δὲ καὶ περὶ ἀπαιδίας δεῖ λέγειν, ἐφʼ ᾗ δυσφοροῦντές τινες γεγόνασι πατέρες ἢ μητέρες, τὰς περὶ τούτου εὐχὰς ἀναπέμψαντες τῷ τῶν ὅλων δημιουργῷ, ἀναγνώτω τις τὰ περὶ τοῦ Ἀβραὰμ καὶ τῆς Σάῤῥας, ἐξ ὧν γέγονεν Ἰσαὰκ ἤδη γεγηρακότων. ὁ παντὸς τοῦ Ἰουδαίων ἔθνους πατὴρ καὶ ἑτέρων παρὰ τούτους. ἀναγνώτω δὲ καὶ τὰ περὶ Ἰεζεκίου, οὐ μόνον ἀπαλλαγὴν νόσου λαβόντος κατὰ τὰς Ἡσαΐου προφητείας ἀλλὰ καὶ τεθαῤῥηκότως εἰπόντος τό· „ἀπὸ γὰρ τοῦ νῦν παιδία ποιήσω. ἃ ἀναγγελεῖ τὴν δικαιοσύνην σου.“ καὶ ἐν τῇ τετάρτῃ δὲ τῶν Βασιλειῶν ἡ ὑποδεξαμένη τὸν Ἐλισσαῖον, χάριτι θεοῦ προφητεύσαντα περὶ γενέσεως παιδὸς, κατὰ τὰς εὐχὰς τοῦ Ἐλισσαίου γέγονε μήτηρ. ἀλλὰ καὶ πηρώσεις ἰάθησαν μυρίαι ὑπὸ τοῦ Ἰησοῦ. καὶ ἄλλοι πρὸς τῷ ἐν Ἱεροσολύμοις ἱερῷ τολμήσαντες ὑβρίσαι τὴν Ἰουδαϊκὴν θρησκείαν πεπόνθασι τὰ ἀναγεγραμμένα ἐν τοῖς Μακκαβαϊκοῖς.

English · Claude translation

The Pythia is related once to have given an oracle after being bribed; but our prophets were admired not only by their contemporaries for the clear evidence of what they said, but also in later times. For through the oracles the prophets gave, cities were set upright, men were healed, and famines ceased. Indeed, the whole Jewish nation manifestly went out as a colony from Egypt to Palestine according to oracles; and when it followed what God commanded, it prospered, and when it went astray, it repented. Why need I say how many rulers and how many private persons, according to the histories of Scripture, fared better or worse by heeding or neglecting the prophecies? And if we must speak of childlessness, over which some were distressed who then became fathers or mothers after sending up their prayers for this to the Creator of the universe, let one read about Abraham and Sarah, from whom Isaac was born when they were already old, the father of the whole Jewish nation and of others besides. Let him read also about Hezekiah, who not only was delivered from illness according to Isaiah's prophecies, but also said with confidence, “For from now on I will beget children, who will declare your righteousness.” And in the fourth book of Kingdoms the woman who received Elisha, who by God's grace prophesied the birth of a child, became a mother according to Elisha's prayers. Countless maladies too were healed by Jesus. And others who dared to outrage the Jewish worship at the temple in Jerusalem suffered what is recorded in the books of Maccabees.

About this passage

Source
Koetschau 2:261 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Herodotus, Hist. 6.66 (Herodotus, Histories) · allusion, medium confidence
  • 2 Macc 3 (2 Maccabees) · allusion, high confidence
Topics
Scripture and canon

Notes

Translation notes

  • The Pythia was bribed in the story of Cleomenes (Herodotus, Histories 6.66). The references are Gen 21:1–3, Isa 38:1–8 and 38:19 (LXX), 2 Kgs 4:8–17 (4 Kingdoms LXX), and 2 Macc 3 (Heliodorus).

Cite this passage

Origen, Cels. 8.46 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/8/46/).

Plain text
Origen, Cels. 8.46 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/8/46/).

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