Against Celsus 8.59

Summary: Celsus would have Christians turn from God through Jesus, at whose name every knee bows, to thirty-six Egyptian demons invoked by magicians; but Jesus has spread true worship through the whole world.

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Greek text · Koetschau 2:275–276

Εἰκὸς δʼ ὅτι γελάσεται μὲν ὁ τὰ Κέλσου ἀσπαζόμενος, λεγόντων ἡμῶν ὅτι „ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψει ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, καὶ πᾶσα γλῶσσα ὑπάγεται τῷ ἐξομολογεῖσθαι ὅτι κύριος Ἰησοῦς Χριστὸς εἰς δόξαν θεοῦ πατρός“· γελάσας δὲ ἐνεργεστέρας ἀποδείξεις λήψεται ταῦθʼ οὕτως ἔχειν ἢ περὶ ὧν ὀνομάτων ἱστορεῖ τοῦ Χνουμὴν καὶ τοῦ Χναχουμὴν καὶ τοῦ Κνὰτ καὶ τοῦ Σικὰτ καὶ τῶν λοιπῶν τοῦ Αἰγυπτιακοῦ καταλόγου, ὡς καλουμένων καὶ ἰωμένων τὰ τῶν μερῶν παθήματα. καὶ ὅρα γε, τίνα τρόπον ἡμᾶς ἀποτρέπων πιστεύειν ἐπὶ τὸν τῶν ὅλων θεὸν διὰ Ἰησοῦ τοῦ Χριστοῦ, ἐπὶ πίστιν διὰ τὴν τοῦ σώματος ἡμῶν θεραπείαν καλεῖ ἓξ καὶ τριάκοντα βαρβαρικῶν δαιμόνων. οὓς μόνοι Αἰγυπτίων μάγοι καλοῦντες οὐκ οἶδʼ ὅπως ἐπαγγέλλονται ἡμῖν τὰ κρείττονα. ὥρα δʼ ἡμῖν κατὰ τὸν Κέλσον μαγγανεύειν μᾶλλον καὶ γοητεύειν ἤπερ χριστιανίζειν, καὶ ἀπείρῳ τινὶ ἀριθμῷ δαιμόνων μᾶλλον πιστεύειν ἢ τῷ αὐτόθεν ἐμφανεῖ καὶ ζῶντι καὶ ἐναργεῖ θεῷ τῷ ἐπὶ πᾶσι διὰ τοῦ πολλῇ δυνάμει ἐπισπείραντος τὸν καθαρὸν τῆς θεοσεβείας λόγον τῇ πάσῃ τῶν ἀνθρώπων οἰκουμένῃ, οὐ ψεύσομαι δὲ προστιθεὶς καὶ λέγων ὅτι καὶ τῶν ἄλλων λογικῶν καὶ δεομένων διορθώσεως καὶ θεραπείας καὶ μεταβολῆς τῆς ἀπὸ τῆς κακίας.

English · Claude translation

It is likely that one who embraces Celsus's views will laugh when we say that “at the name of Jesus every knee shall bow, of those in heaven and on earth and under the earth, and every tongue is brought to confess that Jesus Christ is Lord, to the glory of God the Father”; but after laughing he will receive more effective proofs that this is so than of the names he reports, Chnoumen, Chnachoumen, Knat, Sikat, and the rest of the Egyptian list, as being invoked and healing the ailments of the parts. And see how, turning us away from believing in the God of the universe through Jesus Christ, he calls us, for the healing of our body, to believe in thirty-six barbarian demons, whom the Egyptian magicians alone invoke and by whom they promise us, I do not know how, better things. It is time for us, according to Celsus, to practise magic and sorcery rather than Christianity, and to believe in some countless number of demons rather than in the God over all, who is manifest in himself, living, and evident, through him who with great power sowed the pure word of worship of God in the whole inhabited world of men; and I shall not lie if I add that he sowed it also among the other rational beings who need correction, healing, and conversion from wickedness.

About this passage

Source
Koetschau 2:275–276 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Christology

Notes

Translation notes

  • The quotation is Phil 2:10–11. The last clause reflects Origen's view that Christ's work reaches other rational beings besides humans.

Notes on the original text

  • Digital text corrected (line-break hyphen left in the digital text; misread letter in the digital text): περὶ ἇν ὀνομάτων → περὶ ὧν ὀνομάτων; κα- λοῦντες → καλοῦντες.

Cite this passage

Origen, Cels. 8.59 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/8/59/).

Plain text
Origen, Cels. 8.59 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/8/59/).

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