Exhortation to Martyrdom 43

Summary: Christians must show their knowledge by pure and patient lives, bearing dishonor and slander as Paul did, disciplined but not killed, rejoicing though seeming sorrowful.

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Greek text · Koetschau 1:40–41

Νῦν δείξωμεν ὅτι γνῶσιν διὰ ἔργα πρέποντα τῇ γνώσει ἐποθήσαμεν. πᾶσα ἁγνότης ἡ ἀπὸ παντὸς οὑτινοσοῦν τοῦ ἐν ὁποιωδήποτε ἁμαρτήματι μολυσμοῦ φανερωθήτω ἐν ἡμῖν. ὡς μακροθύμου θεοῦ υἱοὶ καὶ μακροθύμου Χριστοῦ ἀδελφοὶ μακροθυμήσωμεν ἐν πᾶσι τοῖς συμβαίνουσι· „μακρόθυμος γὰρ ἀνὴρ, πολὺς ἐν φρονήσει, ὁ δὲ ὀλιγόψυχος ἰσχυρῶς ἄφρων.“ εἰ δεῖ ἑαυτὸν συνιστάναι „διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ τῶν ἀριστερῶν“, συστήσαντες ἑαυτοὺς „διὰ δόξης“ καὶ μὴ χαυνωθέντες ἐπʼ αὐτῇ νῦν καὶ τὴν ἀτιμίαν ὑπομείνωμεν· ἀλλʼ εἰ καὶ εὐφημίας ἀξίως ἐπολιτευσάμεθα καὶ εὐφημήθημεν, νῦν καὶ τῆς ἀπὸ τῶν δυσσεβῶν δυσφημίας ἀνασχώμεθα. ἔτι δὲ εἰ ὡς ἀληθεῖς παρὰ τοῖς φιλαλήθεσιν ἐθαυμάσθημεν, νῦν ἐπὶ τῷ λέγεσθαι ἡμᾶς πλανᾶσθαι γελάσωμεν. ἐπὶ πολλοῖς κινδύνοις, ἀφʼ ὧν ἐῤῥύσθημεν, πολλοὶ εἶπον ἡμᾶς ἀπὸ θεοῦ ἐπιγινώσκεσθαι· νῦν ὁ βουλόμενος λεγέτω ἡμᾶς ἀγνοεῖσθαι, ὅτε τάχα μᾶλλον ἐπιγινωσκόμεθα. φέροντες γοῦν τὰ συμβαίνοντα παιδευόμεθα μὲν οὐ θανατούμεθα δὲ, καὶ ὁμοιούμεθα λυπουμένοις οἱ χαίροντες.

English · Claude translation

Now let us show that we have longed for knowledge through works befitting knowledge. Let complete purity, free from every defilement of any sin whatever, be displayed in us. As sons of a patient God and brothers of a patient Christ, let us be patient in all that happens; “for a patient man is great in understanding, but the fainthearted is exceedingly foolish.” If one must commend oneself “with the weapons of righteousness for the right hand and for the left,” then, having commended ourselves “through glory” without being puffed up by it, let us now endure dishonor too; and if we have lived in a way that deserved good report and have been well spoken of, let us now bear the ill report of the ungodly. And if we have been admired as truthful by lovers of truth, let us now laugh at being called deceivers. Over the many dangers from which we have been rescued, many said that we were known by God; now let whoever wishes say that we are unknown, when perhaps we are the better known. So, bearing what happens, we are disciplined but not put to death, and we who rejoice seem to be sorrowful.

About this passage

Source
Koetschau 1:40–41 · Paul Koetschau, ed., Origenes Werke 1: Die Schrift vom Martyrium, Buch I–IV gegen Celsus, GCS 2 (Leipzig: Hinrichs, 1899), 1–47 · Greek text: P. Koetschau, Origenes Werke 1 (GCS 2, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2; made independently of existing English translations. No public-domain English translation exists; reviewed against the Greek.
Scripture
Topics
Martyrdom, Ethics

Notes

Translation notes

  • The quotations are Prov 14:29 and 2 Cor 6:7–10, which Origen paraphrases and applies to his readers.

Cite this passage

Origen, Mart. 43 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-exhortatio/43/).

Plain text
Origen, Mart. 43 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-exhortatio/43/).

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