Exhortation to Martyrdom 44
Summary: Like the Hebrews Paul praised, Christians should accept the loss of their goods with joy, since they have a better and eternal possession.
Greek text · Koetschau 1:41
Φησί που ὁ Παῦλος πρὸς τοὺς ἐν ἀρχῇ ὑπομείναντας παρακαλῶν αὐτοὺς ἀκολούθως τῇ προτέρᾳ ὑπομονῇ φέρειν κινδύνους δευτέρους τοὺς διὰ τὸν λόγον· „ἀναμιμνήσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων, τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσι θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες. καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ὅτι κρείττονα ἔχετε ὕπαρξιν καὶ μένουσαν. μὴ ἀποβάλητε οὖν τὴν παῤῥησίαν ὑμῶν, ἥτις ἔχει μεγάλην μισθαποδοσίαν. ὑπομονῆς γὰρ ἔχετε χρείαν.“ „πολλὴν“ τοιγαροῦν καὶ ἡμεῖς νῦν „ἄθλησιν“ ὑπομείνωμεν „παθημάτων“ „ὀνειδισμοῖς καὶ θλίψεσι“ καὶ „θεατριζόμενοι“ καὶ „μετὰ χαρᾶς“ παραδεχόμενοι „τὴν ἁρπαγὴν τῶν ὑπαρχόντων“ ἡμῶν· πειθόμεθα γὰρ „κρείττονα“ ἔχειν „ὕπαρξιν“ οὐ γηΐνην ἀλλʼ οὐδὲ σωματικὴν ἀλλά τινα ἀόρατον καὶ ἀσώματον. σκοποῦμεν γὰρ οὐ „τὰ βλεπόμενα“, ὁρῶντες ταῦτα μὲν „πρόσκαιρα“ ἐκεῖνα δὲ „αἰώνια“.
English · Claude translation
Paul says somewhere to those who had endured at the beginning, urging them, consistently with their former endurance, to bear second dangers for the sake of the word: “But recall the former days, in which, after you were enlightened, you endured a great contest of sufferings, sometimes being made a public spectacle by reproaches and afflictions, and sometimes becoming partners with those so treated. For you sympathized with my bonds, and you accepted with joy the plundering of your possessions, knowing that you have a better and lasting possession. Do not, therefore, throw away your boldness, which has a great reward. For you have need of endurance.” Let us too, then, now endure “a great contest of sufferings,” being made “a public spectacle” “by reproaches and afflictions,” and accepting “with joy the plundering of” our “possessions”; for we are persuaded that we have “a better possession,” not earthly nor even bodily, but invisible and incorporeal. For we look not to “the things that are seen,” seeing that these are “temporary,” but those “eternal.”
About this passage
Notes
Translation notes
- The quotations are Heb 10:32–36 (which Origen attributes to Paul) and 2 Cor 4:18. “Enlightened” (φωτισθέντες) was an early term for baptism.
Cite this passage
Origen, Mart. 44 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-exhortatio/44/).
Plain text
Origen, Mart. 44 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-exhortatio/44/).
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