To Autolycus 2.38
Summary: The prophets foretell the fiery judgment, and even the poets confess providence, judgment, and life after death; Theophilus invites Autolycus to further conversation.
Greek text · Otto 8:182–186
Καὶ τί γὰρ ἤτοι ἔσχατοι ἢ καὶ πρῶτοι ἐγένοντο; Πλὴν ὅτι γοῦν καὶ αὐτοὶ ἀκόλουθα τοῖς προφήταις εἶπον. Περὶ μὲν οὖν ἐκπυρώσεως Μαλαχίας ὁ προφήτης προείρηκεν· Ἰδοὺ ἡμέρα ἔρχεται κυρίου ὡς κλίβανος καιόμενος, καὶ ἀνάψει πάντας τοὺς ἀσεβεῖς. Καὶ Ἠσαΐας· Ἥξει γὰρ ὀργὴ θεοῦ ὡς χάλαζα συγκαταφερομένη βίᾳ καὶ ὡς ὕδωρ σύρον ἐν φάραγγι. Τοίνυν Σίβυλλα καὶ οἱ λοιποὶ προφῆται, ἀλλὰ μὴν καὶ οἱ ποιηταὶ καὶ φιλόσοφοι καὶ δεδηλώκασιν περὶ δικαιοσύνης καὶ κρίσεως καὶ κολάσεως· ἔτι μὴν καὶ περὶ προνοίας, ὅτι φροντίζει ὁ θεὸς οὐ μόνον τῶν ζώντων ἡμῶν ἀλλὰ καὶ τῶν τεθνεώτων, καίπερ ἄκοντες ἔφασαν· ἠλέγχοντο γὰρ ὑπὸ τῆς ἀληθείας. Καὶ τῶν μὲν προφητῶν Σολομὼν περὶ τῶν τεθνηκότων εἶπεν· Ἔσται ἴασις ταῖς σαρξὶν καὶ ἐπιμέλεια τῶν ὀστέων. Τὸ δʼ αὐτὸ καὶ Δαυίδ· Ἀγαλλιάσεται ὀστᾶ τεταπεινωμένα. Τούτοις ἀκόλουθα εἴρηκεν καὶ Τιμοκλῆς, λέγων· Τεθνεῶσιν ἔλεος ἐπιεικὴς θεός. Καὶ περὶ πλήθους οὖν θεῶν οἱ συγγραφεῖς εἰπόντες κατῆλθον εἰς μοναρχίαν, καὶ περὶ ἀπρονοησίας λέγοντες εἶπον περὶ προνοίας, καὶ περὶ ἀκρισίας φάσκοντες ὡμολόγησαν ἔσεσθαι κρίσιν, καὶ οἱ μετὰ θάνατον ἀρνούμενοι εἶναι αἴσθησιν ὡμολόγησαν. Ὅμηρος μὲν οὖν, εἰπών· Ψυχὴ δʼ ἠΰτʼ ὄνειρος ἀποπταμένη πεπότηται, ἐν ἑτέρῳ λέγει· Ψυχὴ δʼ ἐκ ῥεθέων πταμένη Ἄϊδόσδε βεβήκει. Καὶ πάλιν· Θάπτε με ὅττι τάχιστα, πύλας Ἀΐδαο περήσω. Τὰ δὲ περὶ τῶν λοιπῶν, οὓς ἀνέγνωκας, ἡγοῦμαί σε ἀκριβῶς ἐπίστασθαι ᾧ τρόπῳ εἰρήκασιν. Ταῦτα δὲ πάντα συνήσει πᾶς ὁ ζητῶν τὴν σοφίαν τοῦ θεοῦ καὶ εὐαρεστῶν αὐτῷ διὰ πίστεως καὶ δικαιοσύνης καὶ ἀγαθοεργίας. Καὶ γάρ τις εἶπεν προφήτης ὧν προεγράψαμεν, ὀνόματι Ὠσηέ· Τίς σοφὸς καὶ συνήσει ταῦτα, συνετὸς καὶ γνώσεται; Ὅτι εὐθεῖαι αἱ ὁδοὶ τοῦ κυρίου, καὶ δίκαιοι εἰσελεύσονται ἐν αὐταῖς, οἱ δὲ ἀσεβεῖς ἀσθενήσουσιν ἐν αὐταῖς. Χρὴ οὖν τὸν φιλομαθῆ καὶ φιλομαθεῖν. Πειράθητι οὖν πυκνότερον συμβαλεῖν, ὅπως καὶ ζώσης ἀκούσας φωνῆς ἀκριβῶς μάθῃς τἀληθές.
English · Claude translation
And what does it matter whether they came last or first? At any rate they too spoke in agreement with the prophets. About the conflagration, the prophet Malachi foretold: “See, the day of the Lord is coming like a burning furnace, and it will set all the ungodly ablaze.” And Isaiah: “For the wrath of God will come like hail driven down with violence, and like water rushing down a ravine.” So the Sibyl and the other prophets, and indeed the poets and philosophers too, have made plain the truth about righteousness, judgment, and punishment; and also about providence, that God cares not only for us who are living but also for the dead, though they said it unwillingly, since they were convicted by the truth. Among the prophets, Solomon said of the dead: “There will be healing for the flesh and care for the bones.” David says the same: “The bones that have been humbled will rejoice.” In agreement with these Timocles too said: “To the dead, God in his kindness is mercy.” So the writers, having spoken of a multitude of gods, came down to the sole sovereignty of God; speaking of there being no providence, they spoke of providence; asserting that there is no judgment, they confessed that there will be a judgment; and those who denied that there is perception after death confessed that there is. Homer, having said, “The soul flew off like a dream and is gone,” says elsewhere, “The soul flew from his limbs and went down to Hades,” and again, “Bury me as quickly as you can, that I may pass the gates of Hades.” As for the other writers you have read, I think you know well how they spoke. All these things will be understood by anyone who seeks the wisdom of God and pleases him through faith, righteousness, and good works. For one of the prophets we mentioned, called Hosea, said: “Who is wise and will understand these things, discerning and will know them? For the ways of the Lord are straight, and the righteous will walk in them, but the ungodly will stumble in them.” The lover of learning must love to learn. So try to meet with me more often, so that by hearing the living voice you may learn the truth precisely.
About this passage
Notes
Translation notes
- Malachi's verse is 4:1 in English Bibles (3:19 in the Hebrew and Greek numbering). The Isaiah quotation resembles Isa 30:30 and 28:2.
- Homer, Odyssey 11.222; Iliad 16.856; Iliad 23.71.
Notes on the original text
- Digital text corrected (missing breathing and accent on Ὅμηρος): Ομηρος μὲν οὖν, εἰπών → Ὅμηρος μὲν οὖν, εἰπών.
Cite this passage
Theophilus, Autol. 2.38 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/theophilus-autolycus/2/38/).
Plain text
Theophilus, Autol. 2.38 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/theophilus-autolycus/2/38/).
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