A Plea for the Christians 35

Summary: Christians cannot be murderers: they will not even watch gladiatorial shows, and they condemn abortion and the exposure of infants as murder.

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Greek text · Otto 7:178–180

Τίς οὖν εὖ φρονῶν εἴποι τοιούτους ὄντας ἡμᾶς ἀνδροφόνους εἶναι; Οὐ γὰρ ἔστι πάσασθαι κρεῶν ἀνθρωπικῶν μὴ πρότερον ἀποκτείνασί τινα. Τὸ πρότερον οὖν ψευδόμενοι, τὸ δεύτερον κἂν μέν τις αὐτοὺς ἔρηται εἰ ἑωράκασιν ἃ λέγουσιν, οὐδεὶς οὕτως ἀπηρυθριασμένος ὡς εἰπεῖν ἰδεῖν. Καίτοι καὶ δοῦλοί εἰσιν ἡμῖν, τοῖς μὲν καὶ πλείους τοῖς δὲ ἐλάττους, οὓς οὐκ ἔστι λαθεῖν· ἀλλὰ καὶ τούτων οὐδεὶς καθʼ ἡμῶν τὰ τηλικαῦτα οὐδὲ κατεψεύσατο. Οὓς γὰρ ἴσασιν οὐδʼ ἰδεῖν κἂν δικαίως φονευόμενον ὑπομένοντας, τούτων τίς ἂν κατείποι ἢ ἀνδροφονίαν ἢ ἀνθρωποβορίαν; Τίς οὐχὶ τῶν περὶ σπουδῆς τὰς διʼ ὅπλων ἀγωνίας καὶ διὰ θηρίων, καὶ μάλιστα τὰς ὑφʼ ὑμῶν ἀγομένας, ἔχει; Ἀλλʼ ἡμεῖς, πλησίον εἶναι τὸ ἰδεῖν τὸν φονευόμενον τοῦ ἀποκτεῖναι νομίζοντες, ἀπηγορεύσαμεν τὰς τοιαύτας θέας. Πῶς οὖν μηδὲ ὁρῶντες, ἵνα μὴ ἑαυτοῖς ἅγος καὶ μίασμα προστριψαίμεθα, φονεύειν δυνάμεθα; Καὶ οἳ τὰς τοῖς ἀμβλωθριδίοις χρωμένας ἀνδροφονεῖν τε καὶ λόγον ὑφέξειν τῆς ἐξαμβλώσεως τῷ θεῷ φαμεν, κατὰ ποῖον ἀνδροφονοῦμεν λόγον; Οὐ γὰρ τοῦ αὐτοῦ νομίζειν μὲν καὶ τὸ κατὰ γαστρὸς ζῶον εἶναι καὶ διὰ τοῦτο αὐτοῦ μέλειν τῷ θεῷ, καὶ παρεληλυθότα εἰς τὸν βίον φονεύειν, καὶ μὴ ἐκτιθέναι μὲν τὸ γεννηθέν, ὡς τῶν ἐκτιθέντων τεκνοκτονούντων, πάλιν δὲ τὸ τραφὲν ἀναιρεῖν· ἀλλʼ ἐσμὲν πάντα πανταχοῦ ὅμοιοι καὶ ἴσοι, δουλεύοντες τῷ λόγῳ καὶ οὐκ ἄρχοντες αὐτοῦ.

English · Claude translation

Who in his right mind, then, would say that we, being such people, are murderers? For one cannot eat human flesh without first killing someone. Their first charge is a lie; as for the second, if anyone asks them whether they have seen what they describe, no one is so shameless as to say that he has. And yet we have slaves, some of us more and some fewer, from whom nothing can be hidden; but not one of them has ever told such lies about us. For who could accuse of murder or cannibalism people who, as they know, cannot bear to watch even a man being justly put to death? Who does not eagerly attend the contests of gladiators and of wild beasts, especially those you put on? But we, considering that to watch a man being put to death is close to killing him, have renounced such spectacles. How then can we commit murder, when we will not even watch, lest we bring guilt and pollution on ourselves? We say that women who use drugs to bring on abortion commit murder and will have to give account to God for the abortion; on what principle, then, would we commit murder? For it is not consistent to regard even the fetus in the womb as a living being, and therefore an object of God's care, and then to kill it once it has come into life; nor to refuse to expose a newborn child, on the ground that those who expose children are child-murderers, and then to do away with a child that has been reared. No, we are in all things always alike and consistent, being servants of reason and not its masters.

About this passage

Source
Otto 7:178–180 · Johann Carl Theodor Otto, ed., Athenagorae philosophi Atheniensis opera, Corpus apologetarum Christianorum saeculi secundi 7 (Jena: Mauke, 1857) · Greek text: J. C. T. Otto, Athenagorae philosophi Atheniensis opera (Corpus apologetarum Christianorum saeculi secundi 7, 1857), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Otto, CorpApol 7. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Otto (1857); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Ethics

Notes

Translation notes

  • This is one of the earliest explicit Christian condemnations of abortion (cf. Did. 2.2; Barn. 19.5): the unborn child is “a living being, and therefore an object of God's care.”
  • Exposure of unwanted newborns was a common and legal practice in the Roman world.

Cite this passage

Athenagoras, Leg. 35 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/35/).

Plain text
Athenagoras, Leg. 35 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/35/).

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