Exhortation to the Greeks 4.63
Summary: Sun, moon, and stars are God's works made for human beings; worship their maker, and find refuge in divine wisdom.
Greek text · Stählin 1:48
ἐποίησεν« καὶ τὰ ἐν τῷ οὐρανῷ. πλανώμενοι γοῦν τινες ἐντεῦθεν οὐκ οἶδʼ ὅπως θείαν μὲν τέχνην, πλὴν ἀλλʼ οὐ θεὸν προσκυνοῦσιν ἥλιόν τε καὶ σελήνην καὶ τὸν ἄλλον τῶν ἀστέρων χορόν, παραλόγως τούτους θεοὺς ὑπολαμβάνοντες, τὰ ὄργανα τοῦ χρόνου. »τῷ γὰρ λόγῳ αὐτοῦ ἐστερεώθησαν καὶ τῷ πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν.« ἀλλʼ ἡ μὲν ἀνθρωπεία τέχνη οἰκίας τε καὶ ναῦς καὶ πόλεις καὶ γραφὰς δημιουργεῖ, θεὸς δὲ πῶς ἂν εἴποιμι ὅσα ποιεῖ; ὅλον ἴδε τὸν κόσμον, ἐκείνου ἔργον ἐστίν· καὶ οὐρανὸς καὶ ἥλιος καὶ ἄγγελοι καὶ ἄνθρωποι »ἔργα τῶν δακτύλων αὐτοῦ.« ὅση γε ἡ δύναμις τοῦ θεοῦ. μόνον αὐτοῦ τὸ βούλημα κοσμοποιία· μόνος γὰρ ὁ θεὸς ἐποίησεν, ἐπεὶ καὶ μόνος ὄντως ἐστὶ θεός· ψιλῷ τῷ βούλεσθαι δημιουργεῖ καὶ τῷ μόνον ἐθελῆσαι αὐτὸν ἕπεται τὸ γεγενῆσθαι. ἐνταῦθα φιλοσόφων παρατρέπεται χορὸς πρὸς μὲν τὴν οὐρανοῦ θέαν παγκάλως γεγονέναι τὸν ἄνθρωπον ὁμολογούντων, τὰ δὲ ἐν οὐρανῷ φαινόμενα καὶ ὄψει καταλαμβανόμενα προσκυνούντων. εἰ γὰρ καὶ μὴ ἀνθρώπινα τὰ ἔργα τὰ ἐν οὐρανῷ, ἀλλὰ γοῦν ἀνθρώποις δεδημιούργηται. καὶ μὴ τὸν ἥλιόν τις ὑμῶν προσκυνείτω, ἀλλὰ τὸν ἡλίου ποιητὴν ἐπιποθείτω, μηδὲ τὸν κόσμον ἐκθειαζέτω, ἀλλὰ τὸν κόσμου δημιουργὸν ἐπιζητησάτω. μόνη ἄρα, ὡς ἔοικεν, καταφυγὴ τῷ μέλλοντι ἐπὶ τὰς σωτηρίους ἀφικνεῖσθαι θύρας ὑπολείπεται σοφία θεϊκή· ἐντεῦθεν ὥσπερ ἐξ ἱεροῦ τινος ἀσύλου οὐδενὶ οὐκέτι ἀγώγιμος τῶν δαιμόνων ὁ ἄνθρωπος γίνεται σπεύδων εἰς σωτηρίαν.
English · Claude translation
“… made” the heavens and the things in heaven. From this some go astray, I do not know how, and worship a divine work of art, but not God: the sun and the moon and the rest of the chorus of the stars, unreasonably supposing these to be gods, though they are instruments of time. “For by his word they were established, and all their host by the breath of his mouth.” Human art makes houses and ships and cities and paintings; but how could I tell all that God makes? Look at the whole world: it is his work; heaven and sun and angels and human beings are “the works of his fingers.” How great is the power of God! His mere will is the making of the world; for God alone made it, since he alone is truly God. He creates by his bare willing, and their coming into being follows upon his merely wishing it. Here the chorus of philosophers goes astray: they agree that the human being was made, very beautifully, for the contemplation of heaven, yet they worship the things that appear in heaven and are grasped by sight. For even if the works in heaven are not made by human beings, they have at least been made for human beings. Let none of you worship the sun, but long for the maker of the sun; let him not deify the world, but seek the creator of the world. The only refuge left, it seems, for one who is going to reach the doors of salvation is divine wisdom; from there, as from a sacred sanctuary, the human being who hastens to salvation can no longer be carried off by any of the daemons.
About this passage
Notes
Translation notes
- The quotations are Ps 96:5 (continued), Ps 33:6 (32:6 LXX), and Ps 8:3 (8:4 LXX).
Cite this passage
Clement of Alexandria, Protr. 4.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/4/63/).
Plain text
Clement of Alexandria, Protr. 4.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/4/63/).
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