To Donatus 3
Summary: Before his baptism Cyprian could not believe that a person could be reborn and leave behind ingrained habits.
Latin text · CSEL 3.1:5
Ego cum in tenebris atque in nocte caeca iacerem cumque in salo iactantis saeculi nutabundus ac dubius uestigiis oberrantibus fluctuarem uitae meae nescius, ueritatis ac lucis alienus, difficile prorsus ac durum pro illis tunc moribus opinabar, quod in salutem mihi diuina indulgentia pollicebatur, ut quis renasci denuo posset utque in nouam uitam lauacro aquae salutaris animatus, quod prius fuerat, exponeret et corporis licet manente conpage hominem animo ac mente mutaret. qui possibilis, aiebam, tanta conuersio, ut repente ac perniciter exuatur, quod uel genuinum situ materiae naturalis obduruit uel usurpatum diu senio uetustatis inoleuit? alta haec et profunda penitus radice sederunt. quando parcimoniam discit, qui epularibus cenis et largis dapibus adsueuit? et qui pretiosa ueste conspicuus in auro atque in purpura fulsit, ad plebeium se ac simplicem cultum quando deponit? fascibus ille oblectatus et honoribus esse priuatus et inglorius non potest. hic stipatus clientium cuneis, frequentiore comitatu officiosi agminis honestatus, poenam putat esse, cum solus est. tenacibus semper inlecebris necesse est, ut solebat, uinolentia inuitet, inflet superbia, iracundia inflammet, rapacitas inquietet, crudelitas stimulet, ambitio delectet, libido praecipitet.
English · Claude translation
When I lay in darkness and blind night, and when I was tossed about on the sea of the restless world, wavering and doubtful with wandering steps, ignorant of my own life, a stranger to truth and light, I thought it very difficult and hard, given my habits at that time, what the divine mercy was promising for my salvation: that a man could be born again, and that, given life for a new life by the bath of saving water, he could put off what he had been before, and, though the structure of the body remained, change the man in soul and mind. 'How is so great a conversion possible,' I said, 'that what has either hardened as inborn in the condition of our natural matter, or grown in through long use and the old age of habit, should be put off suddenly and swiftly? These things have settled deep with a root far down. When does he learn frugality who is accustomed to lavish dinners and ample feasts? And he who was conspicuous in costly clothing and shone in gold and purple, when does he lower himself to common and simple dress? He who delighted in the fasces and honours cannot be a private and inglorious man. This one, thronged by crowds of clients, honoured by a more numerous escort of an attentive train, thinks it a punishment to be alone. With their clinging allurements, it must be that, as always, drunkenness invites, pride puffs up, anger inflames, greed disturbs, cruelty goads, ambition delights, lust hurls headlong.'
About this passage
Notes
Translation notes
- "Born again" echoes John 3:3–5; "the bath of saving water" is baptism (cf. Titus 3:5).
Notes on the original text
- Digital text corrected (OCR: "n" for "u".): in nonam uitam → in nouam uitam.
Cite this passage
Cyprian, Don. 3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/3/).
Plain text
Cyprian, Don. 3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/3/).
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