To Donatus 4
Summary: At baptism Cyprian was cleansed and reborn by the Spirit, and what had seemed impossible became possible, all by God's gift.
Latin text · CSEL 3.1:5–7
Haec egomet saepe mecum. nam et ipse quam plurimis uitae prioris erroribus inplicatus tenebar, quibus exui me posse non crederem: sic uitiis adhaerentibus obsecundans eram, desperatione meliorum malis meis uelut iam propriis ac uernaculis et fauebam. sed postquam undae genetalis auxilio superioris aeui labe detersa in expiatum pectus ac purum desuper se lumen infudit, postquam caelitus spiritu hausto in nouum me hominem natiuitas secunda reparauit, mirum in modum protinus confirmare se dubia, patere clausa, lucere tenebrosa, facultatem dare quod prius difficile uidebatur, geri posse quod inpossibile putabatur, ut esset agnoscere terrenum fuisse, quod prius carnaliter natum delictis obnoxium uiueret, Dei esse coepisse, quod iam Spiritus sanctus animaret. scis profecto et mecum pariter recognoscis, quid detraxerit nobis quidue contulerit mors ista criminum, uita uirtutum. scis ipse, nec praedico. in proprias laudes odiosa iactatio est: quamuis non iactatum possit esse sed gratum, quicquid non uirtuti hominis adscribitur, sed de Dei munere praedicatur, ut iam non peccare esse, coeperit fidei, quod ante peccatum est, fuerit erroris humani. Dei est, inquam, Dei omne, quod possumus. inde uiuimus, inde pollemus, inde sumpto et concepto uigore hic adhuc positi futurorum indicia praenoscimus: sit tantum timor innocentiae custos, ut qui in mentes nostras indulgentiae caelestis adlapsu clementer Dominus influxit, in animi oblectantis hospitio iusta operatione teneatur, ne accepta securitas indiligentiam pariat et uetus denuo hostis obrepat.
English · Claude translation
So I often said to myself. For I myself was held entangled in very many errors of my former life, from which I did not believe I could be freed: so I was complying with the vices that clung to me, and, despairing of better things, I even favoured my evils as if they were now my own and native to me. But after the stain of my former life was washed away by the help of the water of birth, and light from above poured itself into my cleansed and pure heart; after, having drunk the Spirit from heaven, a second birth restored me into a new man, then in a wonderful way doubtful things at once became firm, closed things opened, dark things shone; what had seemed difficult became possible, what had been thought impossible could be done; so that one could recognize that what had first been born of the flesh and lived liable to sins had been earthly, and that what the Holy Spirit now animated had begun to be of God. You surely know, and recognize together with me, what was taken from us and what was given us by that death of crimes and life of virtues. You know it yourself, and I do not proclaim it: boasting in one's own praise is odious; although what is not ascribed to man's virtue but proclaimed as God's gift can be not boasting but gratitude, so that not sinning now has begun to belong to faith, as sinning before belonged to human error. Of God, I say, of God is all that we are able to do. From him we live, from him we have strength; from him, having received and conceived vigour, while still placed here we foresee the signs of things to come. Only let fear be the guardian of innocence, so that the Lord, who has mercifully flowed into our minds by the inflowing of heavenly mercy, may be kept in the lodging of a delighted soul by righteous conduct, lest the security received beget carelessness and the old enemy creep in again.
About this passage
Notes
Translation notes
- "The water of birth" is baptism; "new man" echoes Eph 4:24.
Notes on the original text
- Digital text corrected (OCR: "n" for "u".): in nonum me hominem → in nouum me hominem.
Cite this passage
Cyprian, Don. 4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/4/).
Plain text
Cyprian, Don. 4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/4/).
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