On the Unity of the Catholic Church 19
Summary: Schism is worse than lapsing under persecution, since the lapsed repent and harm only themselves, while schismatics mislead many.
Latin text · CSEL 3.1:227
Quos imitantur scilicet adque sectantur qui Dei traditione contempta alienas doctrinas adpetunt et magisteria humanae institutionis inducunt: quos increpat Dominus et obiurgat in euangelio suo dicens: reicitis mandatum Dei, ut traditionem uestram statuatis. peius hoc crimen est quam quod admisisse lapsi uidentur, qui tamen in paenitentia criminis constituti Deum plenis satisfactionibus deprecantur. hic ecclesia quaeritur et rogatur, illic ecclesiae repugnatur: hic potest necessitas fuisse, illic uoluntas tenetur in scelere: hic qui lapsus est sibi tantum nocuit, illic qui haeresin uel schisma facere conatus est multos secum trahendo decepit: hic animae unius est damnum, illic periculum plurimorum. certe peccasse se hic et intellegit et lamentatur et plangit, ille tumens in peccato suo et in ipsis sibi delictis placens a matre filios segregat, oues a pastore sollicitat, Dei sacramenta disturbat. et cum lapsus semel peccauerit, ille cottidie peccat. postremo lapsus martyrium postmodum consecutus potest regni promissa percipere: ille si extra ecclesiam fuerit occisus, ad ecclesiae non potest praemia peruenire.
English · Claude translation
These, of course, are imitated and followed by those who, despising God's tradition, seek after strange doctrines and bring in teachings of human institution; whom the Lord rebukes and reproves in his gospel, saying: "You reject the commandment of God, so as to establish your own tradition." This crime is worse than that which the lapsed seem to have committed, who nevertheless, placed in penance for their crime, beseech God with full satisfactions. Here the church is sought and entreated; there the church is fought against. Here there may have been necessity; there the will is held fast in crime. Here he who lapsed harmed only himself; there he who tried to make a heresy or schism deceived many by dragging them with him. Here is the loss of one soul; there the danger of many. Certainly the one both understands that he has sinned and laments and bewails it; the other, swelling in his sin and pleasing himself in his very offences, separates sons from their mother, entices sheep from their shepherd, disturbs the sacraments of God. And while the lapsed man has sinned once, the other sins daily. Finally, the lapsed man, if he afterwards attains martyrdom, can receive the promises of the kingdom; the other, if he is killed outside the church, cannot attain the rewards of the church.
About this passage
Notes
Translation notes
- The quotation is Mark 7:9. The "lapsed" are Christians who sacrificed or obtained certificates during the Decian persecution; "penance" (paenitentia) here means the church's public discipline for them.
Notes on the original text
- Digital text corrected (OCR: "e" for "i".): constitute Deum → constituti Deum.
Cite this passage
Cyprian, Unit. eccl. 19 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-unitate/19/).
Plain text
Cyprian, Unit. eccl. 19 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-unitate/19/).
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