Octavius 8.3
Summary: If Athens punished Protagoras, how much worse is the Christians' attack on the gods.
Latin text · CSEL 2:12
cum Abderiten Protagoram Athenienses uiri consulte potius quam profane de diuinitate disputantem et expulerint suis finibus et in contione eius scripta deusserint, quid homines (sustinebitis enim me impetum susceptae actionis liberius exerentem) homines, inquam, deploratae, inlicitae ac desperatae factionis grassari in deos non ingemescendum est?
English · Claude translation
When the men of Athens expelled Protagoras of Abdera from their territory and burned his writings in the assembly, because he argued about the divinity deliberately rather than profanely, is it not a matter for groaning that men (for you will bear with me as I give freer rein to the impetus of the case I have undertaken), men, I say, of a deplorable, unlawful, and desperate faction should rage against the gods?
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Cite this passage
Minucius Felix, Oct. 8.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/minucius-octavius/8/3/).
Plain text
Minucius Felix, Oct. 8.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/minucius-octavius/8/3/).
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